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Try It Free. ZA Blog Books and articles that equip you for deeply biblical thinking and ministry. Since their value were in general opposite those of the Griesbach to Hort to Metzger to Wallace confusions. They based themselves on mostly the Greek and Latin manuscripts and the early church witnesses with some faith-consistent logical and grammatical type of internal evidence considerations. This is essentially, the opposite of "textual criticism" as used today which has a bias presupposition towards Vaticanus and Sinaiticus.
It is the text received by the Hebrews as the word of God. While most use the term Textus Receptus in a New Testament sense, this also applies to the text received by the traditionalists, the Masoretics, and their text handed down. Please Donate. Textus Receptus Facebook. New Testament KJV Scrivener's Textus Receptus. Marginal Notes in the Authorized Version. List of New Testament Papyri. List of New Testament minuscules.
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Did Jesus Use the Septuagint? But what they really want is to add something to your Bible. This is especially true of the manner in which Desiderius Erasmus gave us his original Greek New Testament which was published in It was this work which went on to become the foundation of the Textus Receptus.
Erasmus did not invent the Textus Receptus, but simply put together a collection of what was already the vast majority of New Testament Manuscripts in the Byzantine tradition.
The first Greek New Testament to be collated was the Complutensian Polyglot in , but it was not published until eight years later, Erasmus' was the second Greek New Testament which was printed and published in The fact that Erasmus had only a handful of manuscripts during his preparation of the edition is irrelevant in regards to the reliability of the text underlying his manuscript.
First of all, no scholar disputes the fact that Erasmus had studied variant readings of the New Testament throughout his life prior to publishing the Textus Receptus.
In fact, the study of variant readings in the Greek New Testament did not begin with Erasmus but with scholars such as Thomas Linacre and John Colet , and even as far back as Jerome Although Erasmus spent only two years in front of a handful of Greek manuscripts to compose his first edition, his knowledge concerning the Greek New Testament and its variants did not come solely from looking at these few manuscripts in the two year period.
Frederick Nolan, writing in , states, in addition to the manuscripts which Erasmus owned or had seen himself, he gathered readings from various European nations through his broad friendships in universities, libraries, and monasteries. Critics are also quick to point out that Erasmus back-translated the last six verses of Revelation for his edition. But despite this charge, we see that Erasmus included a reading in Revelation that exists in the Greek and not in any edition of the Vulgate i.
Come ". This is one evidence that Erasmus was not confined to the readings contained in the few manuscripts placed before him during his editing of the edition.
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